Truth-telling and reconciliation
Aboriginal and Torres Strait Islander peoples have long called for a comprehensive process of truth-telling about Australia’s history.
Telling the truth about our history not only brings to light colonial conflict and dispossession, but also acknowledges the strength and resilience of Aboriginal and Torres Strait Islander peoples and cultures.
What is truth-telling
Truth-telling can involve activities at local, state, national, and international levels. For example: official apologies, truth and reconciliation or other inquiries and commissions, memorials, ceremonies and public art. It can happen in community halls and churches; in museums, cultural or educational healing centres and institutions; local councils; and in schools, TAFEs and universities.
Local truth-telling is particularly powerful, especially when it occurs in small communities where people are able to develop personal relationships through the process, or build respect and understanding.
More and more local communities are working together to mark previously untold and unrecognised parts of their local histories.
A well-known example is the Myall Creek Massacre Memorial which brought together a group of Aboriginal and non-Indigenous Australians, in an act of reconciliation and as an acknowledgement of the truth of the area’s shared history of frontier violence.
Many local community members are involved, working alongside descendants of massacre survivors, as well as descendants of the perpetrators of the massacre. An annual commemorative service is now held every year on 10 June.
National truth-telling in Australia
The report from the Royal Commission into Aboriginal Deaths in Custody, the Bringing Them Home report, the Council for Aboriginal Reconciliation’s final report, and the Referendum Council’s final report all mark significant steps in understanding the effects of colonisation, dispossession, forced removal, and trauma on Aboriginal and Torres Strait Islander peoples, as well as understanding their remarkable resilience.
More recently, the Uluru Statement from the Heart called for a Makarrata Commission. Makarrata is a Yolgnu word meaning the coming together after a struggle.
It captures Aboriginal and Torres Strait Islander aspirations for ‘a fair and truthful relationship with the people of Australia…based on justice and self-determination.’
All of these reports share a common message that there is a need to understand the truths of the past to avoid repeating the wrongs of the past today.
Truth-telling and reconciliation: Historical Acceptance
Historical Acceptance is key to reconciliation in Australia. Historical acceptance means that Australians recognise, understand, and accept the wrongs of the past and the impact of these wrongs on First Peoples.
In the 2016 State of Reconciliation in Australia Report, Reconciliation Australia highlighted historical acceptance as one of five interrelated dimensions that must be fulfilled in order for reconciliation to occur.
Historical acceptance cannot occur without truth-telling.
Unified in a call for more to be done to support healing and truth-telling, Reconciliation Australia and The Healing Foundation collaborated on a Truth-Telling Symposium in 2018.
The Symposium explored the importance of truth-telling, the truths that need to be told, different truth telling practices that might be applicable to Australia, and guiding principles for future truth-telling processes. Read more in the Symposium’s final report.
Extra workshops with local councils in NSW, South Australia and Western Australia further showed many communities are keen for truth-telling.
Reconciliation Australia is continuing to work with The Healing Foundation to progress truth-telling, particularly at a community level.