Melbourne Cabbies and Constitutional Change

Twenty years ago Paul Keating delivered his famous Redfern speech; five days ago one of Australia’s greatest living musical performers, Gurrumul Yunupingu, was denied access to a Melbourne taxi; two decades earlier his uncle, Mandawuy Yunupingu, lead singer of internationally-acclaimed band, Yothu Yindi, was refused a drink in a Melbourne bar, and last week the Government tabled the Aboriginal and Torres Strait Islander Peoples Recognition Bill 2012 to the Australian Parliament.

These four events all point to Australia’s ongoing struggle to achieve reconciliation between Aboriginal and Torres Strait Islander peoples and the broader Australian community.

When Prime Minister Paul Keating gave his speech in Sydney’s Redfern Park he became the first Australian political leader to publically acknowledge the devastating impact of both colonial and contemporary government policies on Australia’s First Peoples. In his speech Keating spoke frankly and honestly of the dispossession, violence and discrimination suffered by Aboriginal and Torres Strait Islander people in the course of modern Australia’s creation. He explicitly spoke of the need for “an act of recognition” by non-Indigenous Australians of the First People’s history, culture, and their historical exclusion from Australian democracy.

While we have made progress over the past twenty years Gurrumul Yunupingu’s treatment in Melbourne last week reminds us that Aboriginal people still suffer from racism and discrimination and Australians have some way to go in achieving reconciliation.

However, despite the experiences referred to above there remains strong support for reconciliation from both non-Indigenous and Aboriginal and Torres Strait Islander Australians and we are currently being offered the opportunity to make a significant step forward in this process with the proposed referendum on recognising our First Peoples in the Australian constitution.

It is ironic indeed that only a week before Gurrumul experienced what is a daily occurrence for so many of Australia’s First Peoples, a Bill for constitutional recognition was tabled in the Australian Parliament. The tabling of this Bill is a critical step towards a referendum to update the Australian constitution to recognise the unique and special place of Aboriginal and Torres Strait Islander peoples within Australia.

Queensland, NSW and Victorian state Constitutions all recognise Aboriginal and Torres Strait Islander peoples.

Keating ended his Redfern speech by expressing his strong view that Australia would succeed in the challenge for reconciliation and, twenty years on, I agree with his assessment and am confident that current efforts for constitutional recognition will also succeed. As Keating told the Redfern audience, “we cannot imagine failure”.

Last week in Melbourne a very positive footnote to Mandawuy Yunupingu’s Melbourne experience took place when he was inducted into the ARIA Hall of Fame and in his acceptance speech declared that Australians should “come together for a better future by recognising Aboriginal people in the constitution”.

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Paul House with gum leaves and smoke
Paul Girrawah House

Paul Girrawah House has multiple First Nation ancestries from the South-East Canberra region, including the Ngambri-Ngurmal (Walgalu), Pajong (Gundungurra), Wallabollooa (Ngunnawal) and Erambie/Brungle (Wiradyuri) family groups.

Paul acknowledges his diverse First Nation history, he particularly identifies as a descendant of Onyong aka Jindoomang from Weereewaa (Lake George) and Henry ‘Black Harry’ Williams from Namadgi who were both multilingual, essentially Walgalu-Ngunnawal-Wiradjuri speaking warriors and Ngunnawal–Wallaballooa man William Lane aka ‘Billy the Bull’ - Murrjinille.

Paul was born at the old Canberra hospital in the centre of his ancestral country and strongly acknowledges his First Nation matriarch ancestors, in particular his mother Dr Aunty Matilda House-Williams and grandmother, Ms Pearl Simpson-Wedge.

Paul completed a Bachelor of Community Management from Macquarie University, and Graduate Certificate in Wiradjuri Language, Culture and Heritage and Management from CSU.

Paul provided the Welcome to Country for the 47th Opening of Federal Parliament in 2022. Paul is Board Director, Ngambri Local Aboriginal Land Council, Member Indigenous Reference Group, National Museum of Australia and Australian Government Voice Referendum Engagement Group.  

Paul works on country with the ANU, First Nations Portfolio as a Senior Community Engagement Officer

Acknowledgement of Country

Reconciliation Australia acknowledges Traditional Owners of Country throughout Australia and recognises the continuing  connection to lands, waters and communities. We pay our respect to Aboriginal and Torres Strait Islander cultures; and to Elders past and present. 

Aboriginal and Torres Strait Islander peoples should be aware that this website contains images or names of people who have passed away.

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