Truth-telling resource hub

This resource hub is continually growing with useful information about truth-telling, how to get involved, and how to access practical support for community-led activities.

These resources promote practices that respect Aboriginal and Torres Strait Islander people and culture and are informed by research and ongoing learning from community.

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Cultural warning: this page contains material that may be distressing, particularly to Aboriginal and Torres Strait Islander peoples, including historical images and references to and images of deceased persons. Please take care when accessing this material. To find support, please visit our First Nations social and emotional support service directory.

Introducing truth-telling

These resources can help you to understand what truth-telling is, why it’s important and ways to advance your own learning and truth-telling journey.

Build your understanding of  truth-telling.

Learn why First Nations led truth-telling is important.

Start your own truth-telling journey by building your baseline knowledge of our national history.

65,000+ years on this land

  • Deep Time, an epic history of Aboriginal and Torres Strait Islander peoples by the ABC
  • The First Inventors documentary series delving into 65,000+ years of Aboriginal Australian invention on SBS On Demand
  • Dark Emu by Bruce Pascoe, a non-fiction book rebutting the colonial myths that have worked to justify dispossession

The Frontier Wars: Resistance and resilience

The Stolen Generations: Courage and survival

Understanding the policy picture

Heroes and heroines

Truth-telling collection

Truth-telling in action

Communities are working together on place based truth-telling in a range of creative ways. Read through the case studies to learn some of the many forms community truth-telling can take, and see below for resources and inspiration when planning your own event.

See all case studies

Manna Gum Avenue Memorial honours the Dja Dja Wurrung people who died in the Frontier Wars.

The community of Gundagai has acted to ensure Wiradjuri heroes Yarri and Jacky Jacky are remembered.

The Mayapa Weeyn sculpture in Portland, Victoria has sparked conversation about who and what we commemorate.

These sites and archive services can help you gather supporting evidence for your truth-telling initiative.

Archive services:

Other resources:

Here are some of the many forms community truth-telling can take:

Events and
installations

  • Apologies
  • Exhibitions
  • Festival
  • Memorials
  • Murals and statues
  • Plaques and public signage
  • Re-enactments

Resources and information

  • Digital maps
  • Documentaries
  • Local government webpages
  • Public talks
  • Recorded oral histories
  • Walking and cultural tours

Reclamation and restoration

  • Cultural heritage repatriation
  • Land back
  • Renaming/dual naming
  • Statue removal or reinterpretation

Respecting people, rights and stories

These resources support planning for truth-telling that is trauma informed and promotes safety and well-being.

Developed with Terri Janke and Company lawyers, our Indigenous Cultural and Intellectual Property (ICIP) resources provide practical guidance for First Nations peoples on their ICIP rights and information for everyone on respecting and protecting ICIP.

Use these resources to further inform safe practice in truth-telling activities.

Truth-telling together

Truth-telling should always be First Nations led, but everyone has a role. These resources offer guidance for different parts of the community on getting involved.

Explore how non-Indigenous people can contribute.

Understand one of the core principles of community truth-telling.

Learn more about participating in truth-telling.

Truth-telling research

This collection of community truth-telling research highlights the principles of best practice truth-telling, the barriers and enablers to participation, and the examples of community truth-telling across diverse settings.

Findings on the planning and delivery of effective truth-telling.

How community truth-telling contributes to reconciliation.

A summary of expert discussions

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Paul House with gum leaves and smoke
Paul Girrawah House

Paul Girrawah House has multiple First Nation ancestries from the South-East Canberra region, including the Ngambri-Ngurmal (Walgalu), Pajong (Gundungurra), Wallabollooa (Ngunnawal) and Erambie/Brungle (Wiradyuri) family groups.

Paul acknowledges his diverse First Nation history, he particularly identifies as a descendant of Onyong aka Jindoomang from Weereewaa (Lake George) and Henry ‘Black Harry’ Williams from Namadgi who were both multilingual, essentially Walgalu-Ngunnawal-Wiradjuri speaking warriors and Ngunnawal–Wallaballooa man William Lane aka ‘Billy the Bull’ - Murrjinille.

Paul was born at the old Canberra hospital in the centre of his ancestral country and strongly acknowledges his First Nation matriarch ancestors, in particular his mother Dr Aunty Matilda House-Williams and grandmother, Ms Pearl Simpson-Wedge.

Paul completed a Bachelor of Community Management from Macquarie University, and Graduate Certificate in Wiradjuri Language, Culture and Heritage and Management from CSU.

Paul provided the Welcome to Country for the 47th Opening of Federal Parliament in 2022. Paul is Board Director, Ngambri Local Aboriginal Land Council, Member Indigenous Reference Group, National Museum of Australia and Australian Government Voice Referendum Engagement Group.  

Paul works on country with the ANU, First Nations Portfolio as a Senior Community Engagement Officer

Acknowledgement of Country

Reconciliation Australia acknowledges Traditional Owners of Country throughout Australia and recognises the continuing  connection to lands, waters and communities. We pay our respect to Aboriginal and Torres Strait Islander cultures; and to Elders past and present. 

Aboriginal and Torres Strait Islander peoples should be aware that this website contains images or names of people who have passed away.

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