Planting the seeds of reconciliation

Julian Laffan and St Bede’s Primary School in Braidwood have been working with the Narragunnawali: Reconciliation in Schools team to develop our new national School RAP model.

St Bede’s Primary School in Braidwood has been developing a greater awareness of local Aboriginal language and culture in our region and to celebrate knowledge about Aboriginal Australia with energy and enthusiasm. We have developed closer relations with local Munkata Yuin People, recognising their ongoing presence in the local area. Staff at the school recognise the value of local Indigenous knowledge.

In 2013, the Year 5/6 children created a collaborative lino print depicting traditional and current technologies that they perceived as significant to Aboriginal people and the reconciliation movement. Traditional spears and a boomerang representing a prominent landmark, Mt Gillamatong, sit alongside an iPad. Linkages between land, river and sky are represented to acknowledge that importance of the local environment for the  survival of humans and animals. 

The artwork, entitled ‘Look to the Future’, achieved first place in the NSW School’s Reconciliation Challenge. The Year 5/6 children and their families attended the award ceremony at the Australian Museum in Sydney. This event was an important springboard that showcased our place in the reconciliation story.

We began a biodiversity project at St. Bede’s in 2013 and contacted two local Brinja-Yuin women from Moruya, Kerry Boyengar and Trisha Ellis. We received valuable funding through a grant from the Upper Shoalhaven Landcare Council and the Southern Rivers Catchment Management Authority.  The project was in collaboration with Felicity Sturgiss from the local Catchment Management Authority. This project aligned with a classroom integrated topic for term three. It culminated in the building, constructing, planting and final opening of a garden and public artwork. 

The garden is called ‘Walawaani Yaranbul’, which translates as ‘safe journey platypus.’ The artwork is in the form of carved wood for seating, depicting animals and their Dhurga language names, including: gari (snake), yaranbul (platypus), djinug (echidna), gugunyal (kookaburra) and bilima (turtle). Children learnt about Aboriginal use and engagement with local resources and some important information about local plant species.

The recent garden project and subsequent opening is a demonstration of laterally-integrated curriculum, promoting equity and the importance of Aboriginal knowledge in the story of our local area. This project addressed identity, collaboration, biodiversity and local Aboriginal knowledge.  The project focused on Aboriginal people from our region and their knowledge of plants and animals, both in the past and today.

The garden is an informal welcoming space where students, teachers and parents are able to gather, reflect and learn. The purpose of the integrated focus was in order for students to become successful learners across different curriculum activities, confident and creative individuals (staff and students had input into the garden) and active and informed citizens as they explore the story of our region.

Through Aboriginal teachers encouraging interest and knowledge in their local language, the project has provided classroom teachers with invaluable professional development on the importance of Aboriginal perspectives and has given staff the confidence to integrate this knowledge in meaningful ways in other areas of the curriculum.

The Braidwood region is also fortunate to be able to draw upon resources, such as Uncle Max Dulumunmun-Harrison’s book ‘My Peoples Dreaming’ (2013) which explores places of significance in the region and is a valuable resource for students and teachers. Each class within the school reflected on the knowledge that they had learnt from the book.

The garden concept is a living reminder of the engagement and continuous presence of Aboriginal people in our region, their differing knowledge systems and the significance of local landmarks and waterways. The garden is a space where our community can gather and engage with the story of place. Projects such as these will hopefully open further dialogue and the sharing of local Indigenous knowledge.

For more information on how your school can develop a RAP, please visit: Narragunnawali: Reconciliation in Education.

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Paul House with gum leaves and smoke
Paul Girrawah House

Paul Girrawah House has multiple First Nation ancestries from the South-East Canberra region, including the Ngambri-Ngurmal (Walgalu), Pajong (Gundungurra), Wallabollooa (Ngunnawal) and Erambie/Brungle (Wiradyuri) family groups.

Paul acknowledges his diverse First Nation history, he particularly identifies as a descendant of Onyong aka Jindoomang from Weereewaa (Lake George) and Henry ‘Black Harry’ Williams from Namadgi who were both multilingual, essentially Walgalu-Ngunnawal-Wiradjuri speaking warriors and Ngunnawal–Wallaballooa man William Lane aka ‘Billy the Bull’ - Murrjinille.

Paul was born at the old Canberra hospital in the centre of his ancestral country and strongly acknowledges his First Nation matriarch ancestors, in particular his mother Dr Aunty Matilda House-Williams and grandmother, Ms Pearl Simpson-Wedge.

Paul completed a Bachelor of Community Management from Macquarie University, and Graduate Certificate in Wiradjuri Language, Culture and Heritage and Management from CSU.

Paul provided the Welcome to Country for the 47th Opening of Federal Parliament in 2022. Paul is Board Director, Ngambri Local Aboriginal Land Council, Member Indigenous Reference Group, National Museum of Australia and Australian Government Voice Referendum Engagement Group.  

Paul works on country with the ANU, First Nations Portfolio as a Senior Community Engagement Officer

Acknowledgement of Country

Reconciliation Australia acknowledges Traditional Owners of Country throughout Australia and recognises the continuing  connection to lands, waters and communities. We pay our respect to Aboriginal and Torres Strait Islander cultures; and to Elders past and present. 

Aboriginal and Torres Strait Islander peoples should be aware that this website contains images or names of people who have passed away.

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